What is one of the most significant transformations in the anthropological study of kinship since the time of Radcliffe-Brown and a structural-functional analysis of kinship
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What is one of the most significant transformations in the anthropological study of kinship since the time of Radcliffe-Brown and a structural-functional analysis of kinship ties? Give at least one example of how more current anthropological discourse mobilizes this transformation to study new topics.
The post The most significant transformations in the anthropological study first appeared on COMPLIANT PAPERS.